The Ships
From Imagination to the Blank Page. A difficult crossing, the waters dangerous. At first sight the distance seems small, yet what a long voyage it is, and how injurious sometimes for the ships that undertake it. The first injury derives from the highly fragile nature of the merchandise that the ships transport. In the marketplaces of Imagination most of the best things are made of fine glass and diaphanous tiles, and despite all the care in the world, many break on the way, and many break when unloaded on the shore. Moreover, any such injury is irreversible, because it is out of the question for the ship to turn back and take delivery of things equal in quality. There is no chance of finding the same shop that sold them. In the marketplaces of Imagination, the shops are large and luxurious but not long-lasting. Their transactions are short-lived, they dispose of their merchandise quickly and immediately liquidate. It is very rare for a returning ship to find the same exporters with the same goods. Another injury derives from the capacity of the ships. They leave the harbors of the opulent continents fully loaded, and then, when they reach the open sea, they are forced to throw out a part of the load in order to save the whole. Thus, almost no ship manages to carry intact as many treasures as it took on. The discarded goods are of course those of the least value, but it happens sometimes that the sailors, in their great haste, make mistakes and throw precious things overboard. And upon reaching the white paper port, additional sacrifices are necessary. The customs officials arrive and inspect a product and consider whether they should allow it to be unloaded; some other product is not permitted ashore; and some goods they admit only in small quantities. A country has its laws. Not all merchandise has free entry, and contraband is strictly forbidden. The importation of wine is restricted, because the continents from which the ships come produce wines and spirits from grapes that grow and mature in more generous temperatures. The customs officials do not want these alcoholic products in the least. They are highly intoxicating. They are not appropriate for all palates. Besides, there is a local company that has the monopoly in wine. It produces a beverage that has the color of wine and the taste of water, and this you can drink the day long without being affected at all. It is an old company. It is held in great esteem, and its stock is always overpriced. Still, let us be pleased when the ships enter the harbor, even with all these sacrifices. Because, after all, with vigilance and great care, the number of broken or discarded goods can be reduced during the course of the voyage. Also, the laws of the country and the customs regulations, though oppressive in large measure, are not entirely prohibitive, and a good part of the cargo gets unloaded. Furthermore, the customs officials are not infallible: some of the merchandise gets through in mislabeled boxes that say one thing on the outside and contain something else; and, after all, some choice wines are imported for select symposia. Something else is sad, very sad. That is when certain huge ships go by with coral decorations and ebony masts, with great white and red flags unfurled, full of treasures, ships that do not even approach the harbor either because all of their cargo is forbidden or because the harbor is not deep enough to receive them. So they continue on their way. A favorable wind fills their silk sails, the sun burnishes the glory of their golden prows, and they sail out of sight calmly, majestically, distancing themselves forever from us and our cramped harbor. Fortunately, these ships are very scarce. During our lifetime we see two or three of them at most. And we forget them quickly. Equal to the radiance of the vision is the swiftness of its passing. And after a few years have gone by, if—as we sit passively gazing at the light or listening to the silence—if someday certain inspiring verses return by chance to our mind’s hearing, we do not recognize them at first and we torment our memory trying to recollect where we heard them before. With great effort the old remembrance is awakened, and we recall that those verses are from the song chanted by the sailors, handsome as the heroes of the Iliad, when the great, the exquisite ships would go by on their way—who knows where.
From Imagination to the Blank Page. A difficult crossing, the waters dangerous. At first sight the distance seems small, yet what a long voyage it is, and how injurious sometimes for the ships that undertake it. The first injury derives from the highly fragile nature of the merchandise that the ships transport. In the marketplaces of Imagination most of the best things are made of fine glass and diaphanous tiles, and despite all the care in the world, many break on the way, and many break when unloaded on the shore. Moreover, any such injury is irreversible, because it is out of the question for the ship to turn back and take delivery of things equal in quality. There is no chance of finding the same shop that sold them. In the marketplaces of Imagination, the shops are large and luxurious but not long-lasting. Their transactions are short-lived, they dispose of their merchandise quickly and immediately liquidate. It is very rare for a returning ship to find the same exporters with the same goods. Another injury derives from the capacity of the ships. They leave the harbors of the opulent continents fully loaded, and then, when they reach the open sea, they are forced to throw out a part of the load in order to save the whole. Thus, almost no ship manages to carry intact as many treasures as it took on. The discarded goods are of course those of the least value, but it happens sometimes that the sailors, in their great haste, make mistakes and throw precious things overboard. And upon reaching the white paper port, additional sacrifices are necessary. The customs officials arrive and inspect a product and consider whether they should allow it to be unloaded; some other product is not permitted ashore; and some goods they admit only in small quantities. A country has its laws. Not all merchandise has free entry, and contraband is strictly forbidden. The importation of wine is restricted, because the continents from which the ships come produce wines and spirits from grapes that grow and mature in more generous temperatures. The customs officials do not want these alcoholic products in the least. They are highly intoxicating. They are not appropriate for all palates. Besides, there is a local company that has the monopoly in wine. It produces a beverage that has the color of wine and the taste of water, and this you can drink the day long without being affected at all. It is an old company. It is held in great esteem, and its stock is always overpriced. Still, let us be pleased when the ships enter the harbor, even with all these sacrifices. Because, after all, with vigilance and great care, the number of broken or discarded goods can be reduced during the course of the voyage. Also, the laws of the country and the customs regulations, though oppressive in large measure, are not entirely prohibitive, and a good part of the cargo gets unloaded. Furthermore, the customs officials are not infallible: some of the merchandise gets through in mislabeled boxes that say one thing on the outside and contain something else; and, after all, some choice wines are imported for select symposia. Something else is sad, very sad. That is when certain huge ships go by with coral decorations and ebony masts, with great white and red flags unfurled, full of treasures, ships that do not even approach the harbor either because all of their cargo is forbidden or because the harbor is not deep enough to receive them. So they continue on their way. A favorable wind fills their silk sails, the sun burnishes the glory of their golden prows, and they sail out of sight calmly, majestically, distancing themselves forever from us and our cramped harbor. Fortunately, these ships are very scarce. During our lifetime we see two or three of them at most. And we forget them quickly. Equal to the radiance of the vision is the swiftness of its passing. And after a few years have gone by, if—as we sit passively gazing at the light or listening to the silence—if someday certain inspiring verses return by chance to our mind’s hearing, we do not recognize them at first and we torment our memory trying to recollect where we heard them before. With great effort the old remembrance is awakened, and we recall that those verses are from the song chanted by the sailors, handsome as the heroes of the Iliad, when the great, the exquisite ships would go by on their way—who knows where.
Translated by Edmund Keeley/Dimitri Gondicas
(The Essential Cavafy. Selected and with an Introduction by Edmund Keeley. Translated by Edmund Keeley and Philip Sherrard. Notes by George Savidis. The Ecco Press, New Jersey 1995)
(The Essential Cavafy. Selected and with an Introduction by Edmund Keeley. Translated by Edmund Keeley and Philip Sherrard. Notes by George Savidis. The Ecco Press, New Jersey 1995)
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Biografia
C. P. Cavafy
Constantine Cavafy was born Konstantínos Pétrou Kaváfis in Alexandria, Egypt, in 1863, the ninth child of Constantinopolitan parents. His father died in 1870, leaving the family poor. Cavafy's mother moved her children to England, where the two eldest sons took over their father's business. Their inexperience caused the ruin of the family fortunes, so they returned to a life of genteel poverty in Alexandria. The seven years that Constantine Cavafy spent in England—from age nine to sixteen—were important to the shaping of his poetic sensibility: he became so comfortable with English that he wrote his first verse in his second language.
After a brief education in London and Alexandria, he moved with his mother to Constantinople, where they stayed with his grandfather and two brothers. Although living in great poverty and discomfort, Cavafy wrote his first poems during this period, and had his first love affairs with other men. After briefly working for the Alexandrian newspaper and the Egyptian Stock exchange, at the age of twenty-nine Cavafy took up an appointment as a special clerk in the Irrigation Service of the Ministry of Public Works—an appointment he held for the next thirty years. Much of his ambition during these years was devoted to writing poems and prose essays.
Cavafy had an unusually small social circle. He lived with his mother until her death in 1899, and then with his unmarried brothers. For most of his mature years Cavafy lived alone. Influential literary relationships included a twenty-year acquaintance with E. M. Forster. The poet himself identified only two love affairs, both apparently brief. His one intimate, long-standing friendship was with Alexander Singopoulos, whom Cavafy designated as his heir and literary executor when he was sixty years old, ten years before his death.
Cavafy remained virtually unrecognized in Greece until late in his career. He never offered a volume of his poems for sale during his lifetime, instead distributing privately printed pamphlets to friends and relatives. Fourteen of Cavafy's poems appeared in a pamphlet in 1904; the edition was enlarged in 1910. Several dozens appeared in subsequent years in a number of privately printed booklets and broadsheets. These editions contained mostly the same poems, first arranged thematically, and then chronologically. Close to one-third of his poems were never printed in any form while he lived.
In book form, Cavafy's poems were first published without dates before World War II and reprinted in 1949. PÍÍMATA (The Poems of Constantine P. Cavafy) appeared posthumously in 1935 in Alexandria. The only evidence of public recognition in Greece during his later years was his receipt, in 1926, of the Order of the Phoenix from the Greek dictator Pangalos.
Perhaps the most original and influential Greek poet of this century, his uncompromising distaste for the kind of rhetoric common among his contemporaries and his refusal to enter into the marketplace may have prevented him from realizing all but a few rewards for his genius. He continued to live in Alexandria until his death in 1933, from cancer of the larynx. It is recorded that his last motion before dying was to draw a circle on a sheet of blank paper, and then to place a period in the middle of it.
Constantine Cavafy was born Konstantínos Pétrou Kaváfis in Alexandria, Egypt, in 1863, the ninth child of Constantinopolitan parents. His father died in 1870, leaving the family poor. Cavafy's mother moved her children to England, where the two eldest sons took over their father's business. Their inexperience caused the ruin of the family fortunes, so they returned to a life of genteel poverty in Alexandria. The seven years that Constantine Cavafy spent in England—from age nine to sixteen—were important to the shaping of his poetic sensibility: he became so comfortable with English that he wrote his first verse in his second language.
After a brief education in London and Alexandria, he moved with his mother to Constantinople, where they stayed with his grandfather and two brothers. Although living in great poverty and discomfort, Cavafy wrote his first poems during this period, and had his first love affairs with other men. After briefly working for the Alexandrian newspaper and the Egyptian Stock exchange, at the age of twenty-nine Cavafy took up an appointment as a special clerk in the Irrigation Service of the Ministry of Public Works—an appointment he held for the next thirty years. Much of his ambition during these years was devoted to writing poems and prose essays.
Cavafy had an unusually small social circle. He lived with his mother until her death in 1899, and then with his unmarried brothers. For most of his mature years Cavafy lived alone. Influential literary relationships included a twenty-year acquaintance with E. M. Forster. The poet himself identified only two love affairs, both apparently brief. His one intimate, long-standing friendship was with Alexander Singopoulos, whom Cavafy designated as his heir and literary executor when he was sixty years old, ten years before his death.
Cavafy remained virtually unrecognized in Greece until late in his career. He never offered a volume of his poems for sale during his lifetime, instead distributing privately printed pamphlets to friends and relatives. Fourteen of Cavafy's poems appeared in a pamphlet in 1904; the edition was enlarged in 1910. Several dozens appeared in subsequent years in a number of privately printed booklets and broadsheets. These editions contained mostly the same poems, first arranged thematically, and then chronologically. Close to one-third of his poems were never printed in any form while he lived.
In book form, Cavafy's poems were first published without dates before World War II and reprinted in 1949. PÍÍMATA (The Poems of Constantine P. Cavafy) appeared posthumously in 1935 in Alexandria. The only evidence of public recognition in Greece during his later years was his receipt, in 1926, of the Order of the Phoenix from the Greek dictator Pangalos.
Perhaps the most original and influential Greek poet of this century, his uncompromising distaste for the kind of rhetoric common among his contemporaries and his refusal to enter into the marketplace may have prevented him from realizing all but a few rewards for his genius. He continued to live in Alexandria until his death in 1933, from cancer of the larynx. It is recorded that his last motion before dying was to draw a circle on a sheet of blank paper, and then to place a period in the middle of it.
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